Annotatio V §.VIII: Author retreats to presence + sacramental eating; Monica’s Evolemus (§XVI)
Sensing that, the Author (§.XVI) claims the dispute is not Oral alone but also presence of body and blood and true sacramental eating — body vivifies (Jn 6:53), blood purges, and solace-juice is offered with them.
He ends with Monica of Hippo: when we remember we orally participate Christ through bread and wine, we cry within from joy — Evolemus, Evolemus.
Latin
Autor subodoratus, Oralem Manducationem succi solatii fontem nativum esse haud posse, non de sola Manducatione orali, vel indignorum, sed ipsâ etiam Corp. & Sang. Christi in Cœna præsentia, verâque sacramentali Manducatione, inter nos disputari ait §. XVI. Sed verò corpus Christi vivificare Joh. 6, 53. Sanguinem etiam Christi à peccatorum sordibus purgare, indeque simulac utrumque manducantibus & bibentibus verè distribuitur, latentem quoque in utroque succum solatii, iisdem propinari, pertendit ibidem, hocque ipsum unô alióque Simili illustrat, donec tandem ita concludat: Tantum, inquit, (Solatii) in Orali Manducatione Corporis & Sanguinis Christi, & quam illa supponit, vera & reali præsentia, situm est, ut scil. ubi mediantibus pane & vino, Christum ipsum nos participare, (puta oraliter) meminimus, tùm verò præ nimio gaudio, Evolemus, Evolemus, cum Monica, Hipponensi matre, intra nos exclamemus, Parag. XVI.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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