Annotatio IV §.XXI: German liturgy before administration — Christ Himself true food and drink of eternal life
Before administration they confess: Christ Himself — chiefly as crucified flesh and poured blood — has become true food and drink of eternal life to hungry, thirsty souls.
In the preceding prayers they ask that crushed hearts be fed and refreshed with Christ’s true Body and Blood — yes with Him, true God and Man, heaven’s bread — by the Holy Spirit’s power.
Latin
Ante Administrationem quidem precesque, quando confitentur: Das Christus selbst (verstehe vornehmlich seinem gecreuzigtem Fleisch und vergossenem Blut nach) unseren hungerigen und durstigen Seelen / zur wahren Speiß und Tranck des ewigen Lebens worden sey. i. e. Christum ipsum (puta corpore præcipuè suô crucifixô & sanguine effusô) animabus nostris esurientibus ac sitientibus, in verum cibum potumque cedere. In precibus, administrationi præmissis, quando Deo supplicant: Daß ihre mühselige und zerschlagene Herzen / mit Christi wahrem Leib und Blut / ja mit ihm / wahren GOTT und Menschen / dem wahren Himmel Brodt / durch die Krafft des Heil. Geistes / gespeiset und erquicket werden. i. e. quò animæ suæ fatigatæ ac dilaceratæ, verô Christi corpore & sanguine, quin ipso totô, DEO verô homineque, æterno illo pane cœlesti vescantur ac refocillentur.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
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