A Candid Inquiry into the Controversies among Evangelicals · §604

Annotatio IV §.XXI: superweight — most real though spiritual presence in German churches’ daily assent

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Here, as superweight for the most real though spiritual presence of Christ’s body in the Supper, add not only public confessions and private writings,

but the German churches’ daily lay assent — and the most efficacious liturgical expressions read before and after the Supper in Germany, inserted in the prayers of the hour.

Latin

Hộc locô in superpondium doctrinæ & Fidei de præsentia corporis Christi, in S. Cœna, realissima, utut spirituali, tam Confessionibus Reformatorum publicis, quàm privatorum Doctorum Scriptis, quin in Ecclesiis nostris Germanicis, Laici cujusvis adstipulationi quotidianæ, receptæ & frequentatæ, adjicimus efficacissimas quasdam expressiones Liturgicas, tàm ante, quam post administratam apud eos in Germania S. Cœnam, prælegi solitas, ipsis quoque precibus, ad Deum hoc tempore fundendis, insertas sequentes.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

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