Annotatio IV §.XXI close: prayers and after-warning — Spirit feeds souls with Lord’s body and blood — stop before next §
After the prayers, communicants are warned: do not cling to outward bread and wine; ground heart and faith on the Word of Promise.
Doubt not that by the Spirit’s working we are as truly fed and given drink at our souls with the Lord’s Body and Blood as we receive the holy bread and cup in His remembrance. Stop before the next § (spiritual-presence modes digression).
Latin
Denique, post preces finitas, quando Communicantes in universum omnes graviter monemur: Daß wir mit unseren Herzen nicht an dem äusserlichen Brodt und Wein hafften sollen; Sondern unsere Herzen und Glauben gründen auff das Wort der Verheissung: Und nicht zweiffeln / daß wir so warhafftig / durch die Wirckung des Heiligen Geistes / mit des HERRN Leib und Blut / an unseren Seelen, gespeiset und getränket werden / als wir das heilige Brodt und Tranck zu seiner Gedächtniß empfangen. i. e. ne cordibus nostris animisque pani & vino, externis symbolis adhærescamus, sed mentes Fidemque in Verbis Promissionis defixas habeamus, nulli dubitantes, nos non minus verè, per operationem Spiritûs S. ipsissimo Domini Salvatoris corpore & sanguine, quà animas nostras, escari potarique, quàm panem consecratum potumque in commemorationem Christi accipimus.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.