A Candid Inquiry into the Controversies among Evangelicals · §217

Annotatio III §.IV: Heshusius refuses Origen’s σύμβολα and Clement; the same stroke would hit Augustine, Ambrose, Prosper, Dionysius, Tertullian, Bede, Basil, Nazianzen, Theodoret (pp. 379–380)

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Heshusius refuses assent to Origen, who calls bread and wine σύμβολα of body and blood; he calumniously rejects Clement of Alexandria.

The same verdict would fall on Augustine, Ambrose, Prosper, Dionysius, Tertullian, Bede, Basil, and Nazianzen (who speaks of an ἀντίτυπον body), and on Theodoret, who says of the bread φύσιν and μεταβαλών (pp. 379–380).

Latin

Negat Heshusius, se assentiri Origini, qui nominat Panem & Vinum σύμβολα σώματος καὶ αἵματος; rejicit calumniosè Clementem Alexandrinum; pronunciabit eodem modo de Augustino, Ambrosio, Prospero, Dionysio, Tertulliano, Beda, Basilio, Nazianzeno, qui nominat ἀντίτυπον σῶμα; Theodoreto, qui ait de Pane φύσιν & μεταβαλών pag. 379. & 380.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

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