A Candid Inquiry into the Controversies among Evangelicals · §216

Annotatio III §.IV: Some call this fruit-doctrine ‘Cothurnos’ and demand body-in-bread formulas — then invent inclusion, conversion, transubstantiation, ubiquity unknown to learned antiquity

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Yet some brand this true, simple fruit-doctrine as Cothurnos (inflated tragic boots) and demand a yes/no: is the body in the bread, or in the species of bread — as if the sacrament were instituted for the bread and that papistic adoration.

Then they invent how to shut it into the bread; some invent Conversion, others Transubstantiation, others Ubiquity.

All these portentous inventions are unknown to learned antiquity.

Latin

Sed hanc veram & simplicem Doctrinam de fructu nominant quidam Cothurnos, & postulant dici, an sit Corpus in Pane, aut Speciebus panis, quasi verò Sacramentum propter Panem & istam Papisticam Adorationem institutum sit. Postea fingunt, quomodo includant Pani; Alii Conversionem, alii Transsubstantiationem, alii Ubiquitatem excogitarunt. Haec portentoze omnia ignota sunt eruditae Vetustati.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.