Theological Theses · §993

Justified = God's child; persisting sinner = of the devil—cannot both be true

The justified are God's children; unrepentant sinners are of the devil (1 John 3).

Pre-faith justification would make someone God's child and the devil's at once.

Latin

XVIII. Praeterea quicunque jam justificatus est, hoc ipso Dei filius est, a Deo adoptatus, & haeres vitae aeternae constitutus: sed quicunque peccato indulget, nec ab eo per veram poenitentiam recessit, ille ex diabolo est. Nam, ut idem Joannes testatur, qui facit peccatum ex diabolo est. Et per hoc manifesti sunt filii Dei, & filii diaboli: Quisquis non dat operam justitiae non est ex Deo. 1 Joh. 3. 8. & 10. Igitur, vel necesse est neminem qui dat operam peccato, & ei mancipatus est, habendum esse pro justificato: vel admittendum, contra manifestam Apostolorum sententiam, aliquem peccatum facere, & justitiae operam non dare, & tamen illum non esse ex diabolo, sed ex Deo; aut, quod veritati non minus repugnat, illum actu simul esse filium Dei, & filium diaboli, vel saltem aliquem justificatum esse qui nondum tamen sit Dei filius.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.