Theological Theses · §992

If justified before conversion: absurd—death/life and love collapse

Actual justification before conversion yields absurdities against the apostles.

Justified = passed from death to life; unconverted lovelessness still 'remains in death.'

Latin

XVII. Adde quod, si dicamus justificationem esse aliquid vocatione prius, & electos, non tantum in divino decreto, sed actu & reipsa justificatos esse, priusquam in Christum credant, & convertantur, multa sequuntur absurda, & quae Apostolicae doctrinae plane adversantur. Nam qui justificatus est, & remissionem peccatorum suorum a Deo consecutus, transit a morte ad vitam, nec amplius in morte manet. Qui vero nondum est ad Deum conversus, adhuc in morte manet; quandoquidem, nec Deum, nec proximum vera charitate diligit. Nam ut affirmat Joannes, Qui non diligit fratrem manet in morte, 1 Joh. 3. 14. Posita autem illa, quam refutamus, hypothesi, vel necesse est aliquem, qui justificatus est, in morte adhuc manere, nec transiisse de morte ad vitam: vel, contra expressum Apostoli dictum, aliquem nec proximum, nec Deum diligere, & in morte tamen non manere.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.