A Candid Inquiry into the Controversies among Evangelicals · §600

Annotatio IV §.XX close: in sacrament SPIRITUALLY not corporally; Calixtus — they denied true-body presence — stop before §.XXI

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Hear them: in the sacraments Christ’s Body is present — not PERSONALLY, CORPORALLY, or SENSIBLY to our body, but only in the SPIRITUAL mode of being, by power and efficacy working salvation for every believer.

Strauch need not wish for an ancient Waldensian confession — we already have part of it above (§.16), diametrically against the Lutheran sentence; Calixtus notes the Bohemian/Moravian Picards denied true-Body presence in the Eucharist. Stop before §.XXI.

Latin

Audiamus illos loquentes…: In Sacramentis verò est, inquiunt, Corpus Christi… atque hinc est ut in sacramentis profiteamur Christum esse non PERSONALITER aut CORPORALITER, sive SENSIBILITER nostris sensibus ac corpori, sed solum essendi MODO jam dicto SPIRITUALI… utrobique SPIRITUALITER, POTENTIA SCIL. SUA AC EFICACIA, HIC OPERANDO SALUTEM OMNI CREDENTI… Christus adsit in Sacramento NON CORPORALITER ac sensibiliter corpori nostro, sed MODO ESSENDI SUO SPIRITUALI… Nec est cur Ægidius Strauchius… dicat: Optandum esse ut haberemus antiquorum Waldensium genuinam Confessionem… Nam & hanc, ex parte saltem, habemus, istamque partem adduximus suprà §. 16., Lutheranæ Sententiæ è diametro adversam. Ut permotus videatur hôc ipsô B. Georgius Calixtus…: Waldenses, inquit, sive Picardos Bohemiæ & Moraviæ, præsentiam veri Corporis in Eucharistia, negasse notum est.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
Copy-text Locked Latin, Prefatio §II + Crimina heads + Part I Protheoria densify (Latin)
Copy-text Locked Latin, Prefatio Crimina defenses densify (IV + Crimina I–II opening) (Latin)
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Copy-text Locked Latin, Ulterius confirmatur / Classes / Formula protest / triplex densify (Latin)
Checked print pdftotext Part I Protheoria pages 126-135 (Latin)
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Checked print pdftotext Hexades Prooemium PDF pages 179-186 (Latin)
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