Annotatio IV §.VIII: Nicene words — lift the mind to heaven; Lamb of God; little for sanctification
Nicene words (Gelasius of Cyzicus / Scultetus): do not stay humble-eyed on the set bread and cup — by faith see the Lamb of God on that Table, truly receiving His precious body and Blood as symbols of our resurrection unto eternal life.
We take little, not much — not for satiety but for sanctification. Athanasius most exactly follows these Council footprints.
Latin
Sic enim verba Nicænorum habent: Ne, inquiunt, proposito pani & poculo humiliter intenti simus, sed sublatâ in altum mente per fidem consideremus, proponi in S. illa Mensa Agnum Dei tollentem peccata mundi, & pretiosum ejus corpus & Sanguinem verè accipientes, nos credamus, hæc esse nostræ Resurrectionis (puta ad vitam æternam) symbola: Nam ideo etiam non multum, sed parum accipimus, ut agnoscamus, quod non ad satietatem, sed ad sanctificationem, accipiamus. Vid. Acta à Gelasio Cyziceno conscripta & ab Abrahamo Sculteto edita, Concilii vestigiis hisce exactissime insistit Catholicorum Patrum ac Theologorum Orthodoxorum omnium facilè princeps S. ATHANASIUS.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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