Annotatio II §.IX (3): Sacraments are signs, not δοχεῖα containers — Augustine; baptism analogy
(3) No sacrament is a sign that contains the thing signified in its essence — sacraments are not δοχεῖα jars enclosing what they signify (cask, purse, cradle), though Luther and Maulbronn use such likenesses.
Augustine: visible signs of invisible grace — a sign signifies; it does not contain corporally.
Hence Lutherans dare not say Christ’s blood is corporally in baptismal water.
Latin
(3) Naturæ omnium Sacramentorum, quorum nullum tale signum est, quod rem signatam, secundum suam essentiam, in sese comprehendat. i. e. corpus Christi corporaliter in se contineat: neque enim Sacramenta definiuntur δοχεῖα latibula & vasa includentia res signatas, uti dolium aut cantharus includit vinum, aut marsupium pecuniam, aut cunæ infantem, quibus similibus nonnulli utuntur, ipse etiam Lutherus in Confessione Majore Tom. 2. Witteb. pag. 185. confer etiam Colloquium Maulbrunense Anno 1564. die 15. April. habitum, p. 108. 109.; Sed definiuntur, juxta Augustinum, esse Signa visibilia invisibilis gratiæ. Signi autem natura non est, corporaliter continere, sed signare & significare. Hinc nec Lutherani audent hactenus dicere: Sanguinem Christi corporaliter in aqua Baptismi præsentem esse, vel in hac corporaliter includi.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
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