A Candid Inquiry into the Controversies among Evangelicals · §368

Annotatio II §.II close: Subtilior coexistence; Kronmayer/Suicer; Becanus — any consub kills proper predication; stop before §.III

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Subtler Consubstantiation: bread and Christ’s body coexist in the Supper with an exterior, παραστατική union — substantial/corporal/local materially as to the things united, not formally as to union-mode; each keeps its own place.

Lutherans own the definition and the name Consubstantiation / συνουσία (Kronmayer; Bayer) — yet Suicer would call them ἐνουσιάσται, not συνουσιάσται.

Becanus’s sharper point: grant any Consubstantiation, even the Lutheran subtler kind, and proper predication of Christ’s words has nowhere left to stand.

Stop before §.III (history: conception / nativity / duration).

Latin

Posterior, seu Subtilis Consubstantiatio, solam dicit duarum Substantiarum, panis scil. & Corporis Christi in S. Coena Coëxistentiam Unionemque quandam exteriorem, ac παραστατικήν, dicendam equidem Substantialem, Corporalem, Localem, at non Formaliter, seu quoad Unionis modum, sed solum Materialiter & quoad ipsa Unienda, quae omnino Substantiae & quidem Corporeae sunt, indeque porrò suum quaelibet locum proprium, localitatemque intrinsecam, obtinent. Hujus Definitionem, seu essentiales conceptus jamjam nominatos, cùm Lutherani nulli dubitaverint suos facere, etiam Definitum sive latino Consubstantiationis, sive graeco συνουσίας termino expressum, facilè admiserint, uti colligere datur ex Kronmayeri Theol. Posit. p. 703. & 714. & Bayeri Dissert. de Impanatione p. 31. quanquam ab admisso Definito hoc, nulla Synusiastas eos appellandi justa procedat consequentia, nec diffitendum sit, si genuinum & patristicum συνουσίας & συνουσιαστῶν usum sequaris, Lutheranos non συνουσιάστας, sed ἐνουσιάστας rectius appellari, sic merito monente Suicero, Thesaur. Eccles. p. 1183. & 1184.; Justius verò Becanus cit. a pag. 331. inferat, datâ Consubstantiatione quacunque, etiam Lutherana tantum, & subtiliori, propriae praedicationi verborum Christi locum ampliùs nullum relinqui.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.