A Candid Inquiry into the Controversies among Evangelicals · §347

Annotatio I §.IV IMPLICITE Lutheran: Luther’s duplex — in/cum/sub hoc pane (Schwärmer sermon)

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The better-known Lutheran reading of This is my body is twofold.

Luther’s: This / this bread is my body means in, with, and under this bread is my body (Wittenberg Tom. II vs the Fanatics, p. 98).

Let the Schwärmer go — his nickname for those not ὁμοψῆφος with him on the sacrament — and stay with the words as they sound: IN THE BREAD Christ’s body, IN THE WINE His blood truly.

Latin

LUTHERANORUM famosior propositionis interpretatio duplex est. Altera Lutheri: Hoc, seu hic panis, est corpus meum, i. e. in, cum & sub hoc pane est corpus meum, Tom. II. Witteberg. sermone contra Fanaticos pag. 98. Laß sie / die Schwärmer / (ita suo more cognominat eos quos non habet in controversia sacramentaria ὁμοψήφους) fabren / und laß uns bey den Worten bleiben wie sie lauten: Daß IM BROD der Leib Christi und IM WEIN warhafftig sein Blut sey.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

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