Annotatio I §.III (d): Cup is the New Testament in Christ’s blood — many tropes; Valencia / Cajetan
(d) In the other half of the Supper Institution — Luke 22:20 and 1 Cor. 11:25 — The Cup is the N.T. in Christ’s blood.
No one easily denies that one line breathes several tropes — not even Cajetan.
Gregory of Valencia grants the necessity: the cup must be taken for the contained blood, and testament/promise is predicated of that blood only figuratively (as Matthew and Mark’s blood of the New Testament shows).
Latin
Denique (d) Cùm in Institutionis S. Coenae parte altera propositio, tùm à Christo primum enunciata, apud Lucam cap. 22. vers. 20. tùm ab Apostolo 1. Cor. 11. vers. 25. repetita, occurrit: Poculum est N. T. in sanguine Christi, unô eam plures tropos spirare nemo facilè inficias ibit, ne quidem Pontificius Cajetanus in Luc. 22. ex Thoma de Aquino 1. Cor. 10.; quin potius Gregorius de Valencia etiam necessitatem tropi agnoscet de Eucharistia Libro I. cap. 9. th. 42. ita scribens: In propositione, Hic calix est N. T. in sanguine meo, oportere prorsus calicem accipi pro re contenta, quae est Christi Sanguis; & consequenter, de hoc sanguine testamentum, seu promissionem, non nisi figurate praedicari, quatenus promissionem videl. & Testamentum confirmat, ut explicat ille dicendi modus Matthaei & Marci in casu nominis obliquo, sanguis Novi Testamenti.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
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