On the Imputation of Adam's First Sin · §493

Man. Post. Cap. IX: PLAC — usual articular sense; examples confirm

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For I do not argue from this, that by that name hamartia the Apostle designates inhering sin, but that so often, that scarcely ever with the article added does it declare anything else, and here the article is added. But who does not know that the most usual signification is to be preferred to the rarest, unless perhaps a grave reason blocks it, which here appears none, or is brought forward by the learned man. Nay, the examples he brings confirm our reason rather than overturn it: for in those places by the name of sin inhering vice either alone, or with its fruits, is understood.

Latin

Non enim ex eo argumentor, quod ἁμαρτία eo nomine peccatum inhaerens Apostolus designet, sed quod tam saepe, ut vix unquam aliud addito articulo declaret, hic autem additur articulus. Quis vero nescit, usitatissimam significationem anteponendam esse rarissimae, nisi forte gravis impediat ratio, quae hic nulla apparet, aut à viro docto affertur. Imo quae exempla affert, ea rationem nostram confirmant potius quam evertunt: in eis enim locis peccati nomine inhaerens vitium vel solum, vel cum fructibus suis intelligitur.

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.