On the Imputation of Adam's First Sin · §492

Man. Post. Cap. IX: PLAC — first reason is Beza's; Calvin/Martyr; silence

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PLAC. This my first reason is not mine, but of a most great man, Beza, whom the learned man strikes through my side. See if you will his Annot. on Rom. 5. 12. By sin in that place I understand what Calvin, Beza, Martyr, and other theologians of first note of that kind understood, from whom the rest, who accuse me of innovated doctrine, depart: which lest it lie open, mention of Beza, and his words, from which the nerve and strength of the argument hung, (so much so that scarcely in Paul with the article added does it declare anything else,) the learned man passed by in deep silence.

Latin

PLAC. Haec prima mea ratio non est mea, sed maximi viri, Bezae, quem Vir doctus per latus meum ferit. Vide sis eius Annot. ad Rom. 5. 12. Per peccatum eo loco id intelligo, quod Calvinus, Beza, Martyr, aliique eiusmodi primae notae Theologi, intellexerunt, à quibus caeteri, qui me innovatae doctrinae accusant, discedunt: quod ne pateret, mentionem Bezae, eiusque verba, unde nervus & robur argumenti pendebat, (adeo quidem ut vix apud Paulum addito articulo aliud declaret,) alto silentio Vir doctus praeteriit.

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.