Theological Theses · §988

Remission is a promised benefit under condition—not an eternal decree already done

Remission is a conditional gospel promise, not a finished eternal decree before faith.

We pray 'forgive us' for what is future to us—not for a past absolute decree.

Latin

XIII. Quibus in locis, ut apparet, remissio peccatorum proponitur tanquam beneficium quoddam a Deo consequendum, & nobis ab eo promissum, idque sub certa tantum conditione. Unde patet illam minime concipiendam esse, tanquam decretum aliquod, ante tempora secularia factum, a nulla, ex parte hominis, conditione pendens, & per quod peccata, actu & reipsa, homini remissa sint, etiam antequam credat & convertatur. Nec enim decreta Dei sunt promissionum divinarum objecta, & quidem promissionum quae sub conditione fiunt: ut nec pertinent ad eorum numerum, quae, cum ratione, precibus a Deo postulamus; quo de genere non sunt praeterita, sed futura, cum tamen peccatorum nostrorum remissio unum sit ex praecipuis, quae Christus Dominus noster jubet nos a Deo assidue petere, inserta hac, in orationem ab eo dictatam, clausula, Dimitte nobis debita nostra, sicut & nos remittimus debitoribus nostris.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.