Theology is also commended by its author — God, not Aristotle or Euclid
But as much as this science is commended from its object, so much also does its author commend it. For the remaining sciences glory in some illustrious man as their chief author. Aristotle is held the prince of the philosophers, and Hippocrates of the physicians; and the mathematical disciplines acknowledge Euclid as their parent. But theology claims God for itself as author, from whom this sacred teaching has flowed forth. For prophecy was not brought in of old by the will of man, as the Apostle Peter says (2 Peter 1:21); but holy men of God spoke as they were moved by the Holy Spirit, who first consigned it in writing.
Not without the deity, indeed, were the good arts and disciplines invented; and the light of reason itself descends from the Father of lights (James 1:17), who is the mover and governor of nature. But the principles on which theology rests are the express sayings and oracles of God, by which those things are made manifest which could not have become known except by a light higher than reason.
Latin
XXIX. Sed quantum haec scientia commendatur ab objecto, eam tantundem commendat ejus autor. Reliquae enim scientiae illustri aliquo viro tanquam praecipuo authore gloriantur. Aristoteles habetur Philosophorum princeps, et Medicorum Hippocrates: Mathematicae vero disciplinae parentem agnoscunt Euclidem. At Theologia Deum sibi vindicat authorem, a quo sacra haec doctrina emanavit. Non enim libitu hominis allata est olim prophetia, ut Petrus Apostolus ait, sed acti a Spiritu sancto loquuti sunt sancti homines Dei, qui primum eam scriptis consignarunt. XXX. Non sine numine quidem inventae sunt bonae artes, et disciplinae: et ipsum rationis lumen descendit a Patre luminum, qui est naturae motor et gubernator. Sed principia, quibus Theologia nititur, sunt expressa Dei dicta et oracula, quibus manifestantur ea, quae non potuerunt innotescere, nisi per lumen ratione altius.
About this text
Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.
English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).
Catalogue & scope
ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).
Witnesses
- Copy-text Locked Latin, De Theologia I-XLIII (Pitt 1675) (Latin)
- Checked print Internet Archive PDF of the 1675 Pitt folio (Latin)
- Checked print pdftotext of De Theologia pages (Latin)
- Checked print Internet Archive DjVu OCR of the 1675 Pitt folio (Latin)
- Copy-text Locked Latin, De Fide I-XXII (Pitt 1675) (Latin)
- Copy-text Locked Latin, De Authoritate Scripturae Pars I I-XLVII + Pars II I-XXXV + Pars III I-VIII (Pitt 1675) (Latin)
- Copy-text Locked Latin, De Scripturae plenitudine densify (Pitt 1675) (Latin)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.