Gospel events clearly foretold; Isaiah 53 and Daniel 9 show stunning Messianic consensus

But what is chief: what the Gospel teaches us concerning the nativity, life, passion, death, and burial of Jesus Christ, concerning his resurrection and ascension into heaven; likewise concerning the fruit of his death and passion, the calling of the Gentiles, the desolation of the Jewish nation, and the abrogation of the ceremonial worship, with nearly every circumstance of these things — these are found clearly and openly predicted in the Prophets. Among other things Isaiah chapter 53 is notable, where he speaks of the death and passion of Christ our Redeemer, and of his offering for the sins of the world, so expressly and clearly that he seems to narrate a thing already done, not to predict a future one (Isaiah 53). And Daniel chapter 9 expressly designates the time at which Christ was to come, and at once to be cut off, and to put an end to sacrifices — namely after seventy weeks of years, which the dreadful destruction of the whole Jewish nation was to follow (Daniel 9): so that for one comparing the oracles of Moses and the Prophets concerning the Messiah with the Gospel history of Christ, a wondrous and plainly stupendous consensus at once appears. Whence it is manifestly proved both that the Prophets' books are divine, since they contain predictions of things that happened after so great a space of time, and that the Gospel history is true and divine, since God through the Prophets bore testimony to it so many ages beforehand.