Prophets' predictions prove Christian doctrine and Scripture's divine origin
Especially do the Prophets' predictions prove the truth of Christian doctrine, and argue Scripture's divine origin. For it belongs to God alone to foreknow future contingencies certainly and distinctly, and things that will come to pass only after many ages. And therefore no one can predict such things except by the afflatus of the divine Spirit. But the Prophets predicted many things for which no causes appeared in the nature of things, and which were fulfilled long after their death. Thus Isaiah named Cyrus, and predicted his empire and wondrous felicity, a hundred and fifty years before Cyrus was born. Thus Jeremiah the Prophet precisely numbered the seventy years of the Babylonian captivity before the Jews were led away to Babylon. Thus finally Daniel prophesied very clearly concerning the Monarchy of the Persians and of the Greeks, concerning the successors of Alexander the Great, and concerning Antiochus especially Epiphanes who profaned the temple of God.
Latin
XXVI. Praecipue vero doctrinae Christianae veritatem probant, et divinam Scripturae originem arguunt Prophetarum praedictiones. Etenim solius Dei est certo et distincte praenosse futura contingentia, et demum multis post saeculis eventura. Ac proinde talia praedicere nemo potest nisi divini Spiritus afflatu. Sed Prophetae multa praedixerunt, quorum nullae in rerum natura causae apparebant, et quae diu post mortem eorum impleta sunt. Ita Esaias Cyrum nominavit, imperiumque, et miram felicitatem illius praedixit, centum quinquaginta annis antequam Cyrus nasceretur. Ita Jeremias Propheta septuaginta annos captivitatis Babylonicae praecise numeravit, priusquam Judaei essent Babylonem abducti. Ita denique Daniel de Monarchia Persarum et Graecorum, de successoribus Alexandri magni, et de Antiocho praesertim Epiphane qui templum Dei profanavit, clare admodum vaticinatus est.
About this text
Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.
English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).
Catalogue & scope
ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).
Witnesses
- Copy-text Locked Latin, De Theologia I-XLIII (Pitt 1675) (Latin)
- Checked print Internet Archive PDF of the 1675 Pitt folio (Latin)
- Checked print pdftotext of De Theologia pages (Latin)
- Checked print Internet Archive DjVu OCR of the 1675 Pitt folio (Latin)
- Copy-text Locked Latin, De Fide I-XXII (Pitt 1675) (Latin)
- Copy-text Locked Latin, De Authoritate Scripturae Pars I I-XLVII + Pars II I-XXXV + Pars III I-VIII (Pitt 1675) (Latin)
- Copy-text Locked Latin, De Scripturae plenitudine densify (Pitt 1675) (Latin)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.