Theological Theses · §1589

Chamier: absent-capable honors are due; genuflection, greeting, and gifts to the needy are not

Chamier holds that honor of the Saints is the same in kind as honor of the living, and differs only by being stronger or weaker.

Degree does not change the species.

Acts that can be paid to people who are absent are due; genuflection, greeting, and bowing, which need presence, are not.

Still less are gifts for the needy, such as clothes, lights, bread, and wine.

Latin

XXXII. Id inter alios observat Daniel Chamierus. Postquam enim constituit eum honorem qui Sanctis deferendus est, esse eundem specie, cum eo quem vivis deferri oportet, & ab eo differre tantum intensione & remissione, quae varios quidem gradus efficiunt, sed non variant species: notat distinguendum esse quoad actus honoris illius. Quosdam enim Sanctis deberi: ut qui deferri possunt quibuslibet hominibus absentibus. At quaecunque praesentibus tantum deferuntur, ut genuflexiones, salutationes, inclinationes, similiaque multa, ea non deberi Sanctis: & multo magis quae indigentibus, ut vestes, lumina, panem, vinum. Panstratia tom. 2. lib. 19. cap. 2. num. 20.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.