Theological Theses · §1521

How Saints hear living prayers—opinions vary; Costerus: by angels, migrants, and divine revelation for their glory

How Saints hear the living’s prayers is unsettled among Roman doctors.

Costerus: heaven knows earthly deeds by angel messengers and by the newly departed—and especially by revelation of what advances the Saints’ glory.

God hides from them nothing that can heighten that joy; living prayers and glory-works belong to that class.

Latin

XLI. Quomodo vero Sancti orationes viventium audiant atque percipiant, res non est inter eos certa & definita, sed de qua varii varie opinantur. Costerus in Enchiridio dicit dubium non esse, quin Sancti in coelis cognoscant, quae in terris gerimus internunciis Angelis, & iis qui ex hac vita migrant: praesertim vero quin divina revelatione ipsis innotescant quae ad ipsorum gloriam promovendam ab hominibus fiunt. Deus enim qui Sanctorum suorum perfectum gaudium desiderat, nihil eorum ipsos celare, quae aliquo modo vel augere id, vel perficere possunt: Ejusmodi vero esse orationes, quae ad ipsos a viventibus effunduntur, & quaecunque in ipsorum gloriam ab iisdem suscipiuntur.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.