Theological Theses · §1343

Third reason: what may never be remitted may justly be forever punished—even in the just, absolutely speaking

Third proof: never-remissible ⇒ justly forever-punishable.

Remission is mercy by definition—so absolutely, even for the just, God could withhold pardon of the lightest faults and punish them forever.

Latin

LXVI. Tertio peccata quae dicuntur venialia, ex se poenam aeternam mereri sic probatur, Quod potest nunquam remitti, potest in aeternum puniri, idque juste. Peccata autem quaevis, etiam levissima, in quacunque tandem persona reperiantur, ab-solute loquendo, possent nunquam remitti: quoniam peccatum quodvis, quum a Deo remittitur, ex misericordia & gratia remittitur; quod importat ipsum nomen remis-sionis. Quicquid autem Deus ex gratia & misericordia facit, id simpliciter & absolute loquendo, posset non facere: & proinde ipsis justis, simpliciter loquendo, & sine respectu ad promissiones in Evangelio gratuito factas, posset Deus ipsa levissima peccata non remittere, adeoque illa in aeternum punire.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.