Theological Theses · §1342

Second reason: after judgment every unrepented sin—even idle words—meets eternal penalty

Second proof: post-judgment, no temporal penalties remain—so idle words in the impenitent meet everlasting pain.

If God justly forever-punishes them, they deserve it; theologians already say he punishes below desert—so ‘mortal’ fits.

Latin

LXV. Praeterea peccata quaelibet, utut levia nobis appareant, post diem judicii, in impoenitentibus poena aeterna punientur; juxta illud Christi apud Matthaeum, Dico autem vobis, quoniam omne verbum otiosum quod locuti fuerint homines, reddent ra-tionem de eo in die judicii. Nec enim post diem judicii ullus locus erit poenis tem-poralibus. Si autem peccata quaevis possunt poena aeterna puniri, & de facto punien-tur in impoenitentibus, proculdubio poena tali digna sunt, & aeternam poenam me-rentur; alioqui Deus injuste ageret, peccatum puniens graviori poena quam ipsi de-beatur: cum contra communis sit sententia Theologorum, Deum peccatores punire infra condignum. Omne autem peccatum quod aeterna poena dignum est mortale dici & vocari potest.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.