Theological Theses · §1051

Preparatory acts: sense of sin, fear, faith, hope

Preparatory acts: sense and acknowledgment of sin, fear of judgment, purpose of better life, hatred of past sin, some hope and trust, love, above all efficacious faith.

Before sanctifying Spirit and habitual grace, one must believe, be stricken, and flee to mercy intending amendment.

Latin

XVII. Tales actus ad veram justitiam & sanctitatem dispositorii seu praeparatorii sunt peccati sensus atque agnitio, timor judicii divini, propositum vitae melioris, & anteactae vitae odium & detestatio; tum veniae spes quaedam & misericordiae divinae fiducia, aliqua etiam Dei dilectio, in primis vero fides efficax atque actuosa, ex qua spes, dilectio, & fiducia illa oriuntur. Nam priusquam homo accipiat Spiritum sancti-ficationis, & internam illam gratiam per quam anima renovatur, & Christianis virtuti-bus ornatur, secundum ordinem a Deo constitutum, & legem ab eo positam, necesse est illum verbo Dei credere, & timore perculsum, deque peccatis attritum & dolentem, ad misericordiam divinam confugere cum proposito vitae emendandae, & a peccatis in posterum abstinendi.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.