Christ our shadow: Lam 4:20; body from Spirit
And elsewhere Jeremiah says: ‘The Spirit of our face, Christ the Lord, how then was he taken in their snares — he of whom we said: We shall live under his shadow among the nations?’ (Lam 4:20)
That the Christ, though Spirit of God, was to be a man of sorrows, Scripture indicates, and is as it were seized with astonishment and wonder at his passion — so many torments was he to undergo, he under whose shadow we said we would live. By shadow one must understand his body. For as the shadow comes from the body, the body of Christ came from his Spirit. (Isa 53:3; Heb 10:5)
Shadow, among the prophets, can also signify humiliation and the capacity to suffer. For as with bodies that stand upright the shadow lies on the ground and is trampled underfoot, so the body of Christ, fallen to the ground in his passion, was as it were trampled underfoot. (Isa 53:7)
And when he calls ‘shadow’ the healing that went out from him, he shows that his presence among human beings was the shadow under which those who believed lived and were freed from every kind of disease; and those on whom his shadow fell were healed. (Mk 6:56; Acts 5:15)
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About this text
Irenaeus’s short handbook of the apostolic preaching (Epideixis), preserved in Armenian. English here is a densified reading translation for study. Prior English exists (Robinson / Wilson) — this is not an Original English Translation.
English follows the Armenian of Patrologia Orientalis XII.5. Barthoulot’s French was used as a sense-check only. Robinson (1920) and Wilson’s prior English exist and were checked for independence — this page is densified English, not Original English Translation / no-previous-English.
Witnesses
- Copy-text PO XII.5 Epideixis (Armenian, Matenadaran M3710) (Armenian · §§1–10)
- Checked print Barthoulot French (PD) (French · §§1–10)
- Prior English Check Robinson 1920 / Wilson English (English · full work (prior complete English exists))
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.