Matthew 13:19–23
Matthew wrote “the evil one,” Mark “Satan,” Luke “the devil.” “Beside the road” is not the same as “in the road,” and we need the difference because of “I am the road”; yet all three wrote “beside the road.” Most aptly Matthew and Mark say the word was sown “on the rocky places,” not on rock. Of all that is beside the road it is said that they do not understand; but of the good soil, “this is the one who hears the word and understands.” Perhaps, then, those on the rocky places and those among the thorns stand between the non-understanding and the understanding.
And it urges care for understanding. If the seed of the one who understands is not snatched, one must take up understanding and cover the seed in the earth — memory — so that it may take root and, not being found bare, may not be snatched by the spirits of wickedness.
Greek
Ὥσπερ οὖν ὁ πατὴρ λέγεται πεποιηκέναι τὰ πάντα, καίπερ διὰ τοῦ υἱοῦ πάντα ποιῶν, οὕτω καὶ λέγεται τῷ υἱῷ πάντα παραδιδόναι αὐτὸν ἔχων δύναμιν καὶ δι' αὐτοῦ κατάρχων τῶν ὅλων καὶ συνὼν αὐτῷ. πλὴν εἰ καὶ ὡς ἄνθρωπος ἐξουσίαν λαμβάνειν οἰκονομικῶς λέγεται ὡς μὴ πεφυκυίας ἀνθρώπου φύσεως δεσπόζειν, οὐδὲ τοῦτο ἔξω τοῦ εἰκότος.
About this text
Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.
English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.
Witnesses
- Copy-text Migne PG 72 Commentarii in Matthaeum (Aegean Digital Patrologia / khazarzar) (Greek · CPG 5206 catena fragments (290 parsed heads))
- Checked print matia.gr mirror of same Aegean extract (Greek · Byte-identical PDF; integrity check only)
- Checked print Internet Archive PG 72 volume OCR (bim … 1859_72) (Greek (OCR damaged) · Locus confirmation only; not used as reading text)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.