Jubilee; walled house vs field; Levite holdings always redeemable

Cyril: …and each unto his patriarchy you will go away. This signaling of release, the year the fiftieth year will be for you.’ So then what the word of even the land itself being released, and what then also the year of the release under-shows, we will assay timely; and that exceptional for the Levites is the lot, will be said; for now he writes thus again: ‘And if someone should sell the house of a household-servant the in a walled city, also its ransom will be, until a year of days should be fulfilled, its ransom will be; and if it should not be ransomed, until its whole year should be fulfilled, the house being in a city having a wall will be confirmed firmly for the one having acquired it unto his generations; and it will not go out in the release. And the houses the in hamlets, for which there is not in them a wall in a circle, will be reckoned toward the field of the land; ransomers through all they will be, and in the release they will go out. And the cities of the Levites, houses of the cities of their possession, ransomers through all will be for the Levites, and whoever should ransom from the Levites, also the sale of them of houses of city of their possession will go out in the release; because houses of the cities of the Levites are their possession in midst of sons of Israel, and the fields marked off for their cities will not be sold; because an eternal possession this is of them.’ (Leviticus 25:29–34)

Palladius: And what then does the law say? for I do not understand very much.

Cyril: Hear then; for the among city of the buildings which some should buy from the masters, let it be allowed, he says, for those having sold, to share-back the given even until one year; and if this should not become, with a year having passed, let the buyer be master, he says, and thereafter outside writings. And if a field should be and a hamlet, let it be allowed, he says, the bringing-back through all, with the seller having paid out to the buyer the given silver. And with him not having to put down and take up, he has ordered to be released in the fiftieth year, with the former master having paid out nothing. For the law was reckoning for the buyer the possession, the gains of the long time toward the counter-payment of the debts. But these things at least God was legislating upon the herd ones. And as it were part by part again and as in own honor he was setting the Levitical things, saying them to be redeemable through all, and forbidding to be sold through; ‘For this portion,’ he says, ‘and lot for them.’

Palladius: So then, O noble one, unto these for us the aim of the law, and would the assay altogether produce nothing of the necessary things?

Cyril: Then how is the law still spiritual? Or how is it not worthy to think, what ever then the sacred Writing says, for the sake of what, unredeemable the in city with one year having passed, and redeemable even through all the outside and in fields? But one may see that not very much for the all-wise God is the word of the history, until it should go looking-down the spiritual things, and the characters of the truth should appear very accurate.