On Adoration and Worship in Spirit and Truth, Book 12 · §29

Future fuller praise; priest firstfruits and sin-portions; redemption of firstborn begins

Cyril: …to those in bonds, Come out, and to those in the dark, Be uncovered;’ the same manner, I think, with death having been abolished, and sin having been loosed altogether, there will be a manner of praise fitting the time; for upon greater things we will hymn; and having grown rich the goods beyond mind and word, with brighter well-speakings we will crown-together Christ the giver of all the goods for us with God and Father. ‘For whether prophecies will be abolished,’ (Isaiah 49:9) he says, ‘or knowledge will cease; And now at least we know from part; but whenever the perfect should come, the from part will be abolished.’ (1 Corinthians 13:8–10) And indeed also Christ himself somewhere said: ‘These things in parables I have spoken to you. But an hour comes when neither in parables will I speak to you, but with frankness concerning the Father I will announce to you.’ (John 16:25) So then with more perfect knowledge about to be in us according to times, higher than now we will also hymn.

Palladius: Persuasive is the word.

Cyril: So then having legislated for each sacrifice the bound fitting it, and having said very well how it would become, at once he sets the sacred-worker as partner of the altar. For it has been written thus: ‘And the Lord said toward Aaron, saying: You and your sons, and the house of your patriarchy, will take the firstfruits of the holy things; and you and your sons will take the sins of your priesthood.’ (Numbers 18:1–17) And having added to these that they must hold the sacred zeals with awakened and sober mind, ‘And behold I,’ he says, ‘have given you the keeping of the firstfruits from all the things sanctified to me from the sons of Israel; to you I have given them unto a prize, and to your sons after you, eternal lawful; and let this be for you from the sanctified holy of the fruitings, from all their gifts, and from all their sacrificings, and from every trespass of them, and from all their sins, as many as they give back to me from all the holy things, for you will be and for your sons. In the Holy of holies you will eat them; every male will eat them, you and your sons. Holy they will be for you. And this will be for you of firstfruits of their gifts, from all the puttings-on of the sons of Israel. To you I have given them and to your sons and to your daughters with you, eternal lawful; every clean one in your house will eat them. Every firstfruit of oil, and every firstfruit of wine, and of grain, their firstfruit as many as they should give to the Lord, to you I have given them. All the first-borns as many as in their land, as many as they should bring to Lord, for you will be. Every clean one in your house will eat them. Every having been anathematized in sons of Israel, for you will be, and every opening womb from every flesh, as many as they offer to Lord, from human until beast, for you will be. But either by ransoms the firstborn of humans will be ransomed, and the firstborn of the unclean beasts you will ransom; and his ransom, from a month-old; the valuation five shekels, according to the holy shekel, twenty obols they are; except firstborn

Greek

τοῖς ἐν δεσμοῖς, Ἐξέλθετε, καὶ τοῖς ἐν τῷ σκότει, Ἀνακαλύφθητε·» τὸν αὐτὸν, οἶμαι, τρόπον, κατηργημένου θανάτου, καὶ τῆς ἁμαρτίας λελυμένης εἰσάπαν, αἰνέσεως ἔσται τρόπος ὁ τῷ καιρῷ πρέπων· ἐπὶ μείζοσι γὰρ ὑμνήσομεν· καὶ τὰ ὑπὲρ νοῦν καὶ λόγον πλουτήσαντες ἀγαθὰ, λαμπροτέραις εὐφημίαις τὸν ἁπάντων ἡμῖν δοτῆρα τῶν ἀγαθῶν Χριστὸν συστεφανώσομεν τῷ Θεῷ καὶ Πατρί. «Εἴτε γὰρ προφητεῖαι καταργηθήσονται,» φησὶν, «εἴτε γνῶσις παύσεται· Καὶ ἄρτι μὲν ἐκ μέρους γινώσκομεν· ὅταν δὲ ἔλθῃ τὸ τέλειον, τὸ ἐκ μέρους καταργηθήσεται.» Καὶ μὴν καὶ αὐτὸς ἔφη που Χριστός· «Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν. Ἀλλ' ἔρχεται ὥρα ὅτε οὔτε ἐν παροιμίαις λαλήσω ὑμῖν, ἀλλὰ παῤῥησίᾳ περὶ τοῦ Πατρὸς ἀναγγελῶ ὑμῖν.» Ὡς οὖν ἐσομένης ἐν ἡμῖν κατὰ καιροὺς τελειοτέρας γνώσεως, ὑψηλότερον ἢ νῦν καὶ ὑμνήσομεν.

{ΠΑΛΛ.} Πιθανὸς ὁ λόγος.

{ΚΥΡ.} Ἑκάστῃ δὴ οὖν θυσίᾳ τὸν αὐτῇ πρέποντα θεσμοθετήσας ὅρον, καὶ ὅπως ἂν γένοιτο, διειπὼν εὖ μάλα, κοινωνὸν εὐθὺς τοῦ θυσιαστηρίου καθίστησι τὸν ἱερουργόν. Γέγραπται γὰρ ὡδί· «Καὶ εἶπε Κύριος πρὸς Ἀαρὼν, λέγων· Σὺ καὶ οἱ υἱοί σου, καὶ ὁ οἶκος πατριᾶς σου, λήψεσθε τὰς ἀπαρχὰς τῶν ἁγίων· καὶ σὺ καὶ οἱ υἱοί σου λήψεσθε τὰς ἁμαρτίας τῆς ἱερατείας ὑμῶν.» Προσεπαγαγὼν δὲ τούτοις, ὅτι χρὴ τῶν ἱερῶν ἔχεσθαι σπουδασμάτων αὐτοὺς διεγηγερμένῳ καὶ νήφοντι νῷ, «Καὶ ἰδοὺ ἐγὼ,» φησὶ, «δέδωκα ὑμῖν τὴν διατήρησιν τῶν ἀπαρχῶν ἀπὸ πάντων τῶν ἡγιασμένων μοι παρὰ τῶν υἱῶν Ἰσραήλ· σοὶ δέδωκα αὐτὰ εἰς γέρας, καὶ τοῖς υἱοῖς σου μετὰ σὲ, νόμιμον αἰώνιον· καὶ τοῦτο ἔστω ὑμῖν ἀπὸ τῶν ἡγιασμένων ἁγίων τῶν καρπωμάτων, ἀπὸ πάντων τῶν δώρων αὐτῶν, καὶ ἀπὸ πάντων τῶν θυσιασμάτων αὐτῶν, καὶ ἀπὸ πάσης πλημμελείας αὐτῶν, καὶ ἀπὸ πασῶν τῶν ἁμαρτιῶν αὐτῶν, ὅσα ἀποδιδόασί μοι ἀπὸ πάντων τῶν ἁγίων, σοὶ ἔσται καὶ τοῖς υἱοῖς σου. Ἐν τῷ Ἁγίῳ τῶν ἁγίων φάγεσθε αὐτά· πᾶν ἀρσενικὸν φάγεσθε αὐτὰ, σὺ καὶ οἱ υἱοί σου. Ἅγια ἔσται σοι. Καὶ τοῦτο ἔσται ὑμῖν ἀπαρχῶν δομάτων αὐτῶν, ἀπὸ πάντων τῶν ἐπιθεμάτων τῶν υἱῶν Ἰσραήλ. Σοὶ δέδωκα αὐτὰ καὶ τοῖς υἱοῖς σου καὶ ταῖς θυγατράσι σου μετὰ σοῦ, νόμιμον αἰώνιον· πᾶς καθαρὸς ἐν τῷ οἴκῳ σου ἔδεται αὐτά. Πᾶσα ἀπαρχὴ ἐλαίου, καὶ πᾶσα ἀπαρχὴ οἴνου, καὶ σίτου, ἀπαρχὴ αὐτῶν ὅσα ἂν δῶσι τῷ Κυρίῳ, σοὶ δέδωκα αὐτά. Τὰ πρωτογεννήματα πάντα ὅσα ἐν τῇ γῇ αὐτῶν, ὅσα ἂν ἐνέγκωσι Κυρίῳ, σοὶ ἔσται. Πᾶς καθαρὸς ἐν τῷ οἴκῳ σου ἔδεται αὐτά. Πᾶν ἀνατεθεματισμένον ἐν υἱοῖς Ἰσραὴλ, σοὶ ἔσται, καὶ πᾶν διανοῖγον μήτραν ἀπὸ πάσης σαρκὸς, ὅσα προσφέρουσι Κυρίῳ, ἀπὸ ἀνθρώπου ἕως κτήνους, σοὶ ἔσται. Ἀλλ' ἢ λύτροις λυτρωθήσεται τὰ πρωτότοκα τῶν ἀνθρώπων, καὶ τὰ πρωτότοκα τῶν κτηνῶν τῶν ἀκαθάρτων λυτρώσῃ· καὶ ἡ λύτρωσις αὐτοῦ, ἀπὸ μηνιαίου· ἡ συντίμησις πέντε σίκλων, κατὰ τὸν σίκλον τὸν ἅγιον, εἴκοσι ὀβολοί εἰσι· πλὴν πρωτότοκα

About this text

Cyril continues the dialogue with Palladius. Book 12 of a seventeen-book dialogue — not the whole work.

English follows Migne PG 68 (Aubert reprint). The PDF and a cleaned text of the same print were checked against each other. This page is Book 12 of seventeen. This is a reading translation for study, not a new critical edition of the Greek.

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English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.