A Candid Inquiry into the Controversies among Evangelicals · §729

Annotatio VI §.VII: is spiritual presence mere imagination? Faith then empty?

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So is spiritual presence of Christ, body, and blood — most present to faithful souls in and beyond the Supper, true food and drink unto eternal life — mere imagination void of reality?

Then he empties FAITH itself, the one bond by which Christ and his members are tightly united.

Latin

Ergone Clarissimus Auctor Spiritualem Christi corporísque ejus & sanguinis præsentiam, (quâ is fidelium suorum animabus, cum in Cœna S. tùm extra eam, ineffabili modo præsentissimus est, caro ejus, istarum verus cibus, nutriens eas ad vitam æternam, sanguis ejus verus potus, purgans earum conscientias à pravis operibus ad inseriendum Vero uni DEO) merè imaginariam sibi imaginatur, omnis realitatis & veritatis expertem? Næ ipse FIDEM, per quam unam, CHRISTUS membris suis, & hæc CHRISTO, arctissimè uniuntur, admodum jejunam & otiosam concipit!

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

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