Annotatio VI §.V close (2b–c): against mandate; shut from Saints’ communion — stop before §.VI
(2b) They stand against the Supper mandate — not proving themselves, not discerning the body — so Christ’s body is not given as prize for that disobedience.
(2c) Shut for now from the Saints’ human communion, they are shut much more from communion of Christ’s flesh — the Orthodox’s inward bond, not Weigelian/Schwenckfeldian externalism — uniting the faithful with Christ and each other. Stop §.V before §.VI.
Latin
(b) Contra, Mandatum Christi, Cœnæ S. appropriant: Sunt enim inter non probantes semet, corpusque Christi non discernentes, quibus certè beneficium i. e. corpus Christi, in inobedientiæ suæ præmium, haud communicabitur. (c) Communione Sanctorum hominum tantisper exclusi, Ergo multò magis communione carnis Christi, non ad externam, cum Weigelianis & Swenckfeldianis, sed internam, cum Orthodoxis, Communionem, referenda, cujusque communione, omnibus & solis fidelibus competente, ceu communi quodam, spirituali tamen, vinculo glutineque, spiritualiter, tam cum Christo, quam inter se, uniuntur & uniti cohærent.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.