A Candid Inquiry into the Controversies among Evangelicals · §714

Annotatio VI §.V (1): spiritual food nourishes faith — only self-proving believers, not Impious

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Spiritual food only nourishes, augments, and corroborates faith — it does not plant faith’s start.

So it is commanded only for those who can prove they are in faith (even weak faith after self-examination) — not infants who cannot prove themselves, nor the Impious whose conscience convicts them of impenitence.

Latin

Quin, est spiritualis cibus, tantum Nutritivus, Augmentativus, Corroborativus, fidem alens & augens, non initium fidei conferens & impertiens: Hinc illis solis injunctus accipi, qui se ipsos probare possunt, num in fide sint? & post explorationem institutam, se in fide, imbecili licèt, deprehendunt esse, non aliis, qui vel se probare nequeunt ipsos, quales sunt Infantes, vel explorantes se, de Impietate ac impœnitentia sua per conscientiam convincuntur, quales sunt impii.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

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