Annotatio VI §.V open: Classis III Rationativa — spiritual food; Indigni not orally
§.V opens the third class: rational, but sacred — middle term from revelation.
(1) From the nature of the spiritual food: the unworthy eat Christ’s body in no mode, Oral included — it is merely spiritual and supernatural food, to be taken only that way.
Latin
§. V. Succedit TERTIA Argumentorum CLASSIS, Rationativa quidem, sed sacra, i. e. mediò Revelationis terminô constans, quô infertur (1) ex Natura rei manducandæ spirituali, indignos nullô, eóque nec orali modo, corpus Christi manducare, quia nempe corpus Christi, cibus merè Spiritualis, est Supernaturalis, indeque modo merè Spirituali & Supernaturali sumendus.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.