Annotatio VI §.IV: Augustine’s own glosses — sacrament / Eucharist / panem Domini not Dominum
What Augustine calls body (or flesh and blood) he elsewhere glosses as flesh and blood in the sacrament, as sacrament of body and blood, as Eucharist.
Of Judas with the Apostles he means the Eucharist first made — bread, bread of the Lord not bread the Lord, figure and sign of his body, the sacrament first confected, the supper consecrated by his hands.
Latin
Quum, quod corpus, sive carnem & sanguinem Christi hic dicit, alibi, in non dissimili sententia, exponens, in Joan. tract. 27. appellat carnem Christi, & sanguinem Christi in sacramento, in Johan. 26. & ad Inquisit. Januarii cap. 3. Sacramentum corporis & sanguinis, de Eccles. Dogmat. cap. 53. Eucharistiam: & quod etiam de Juda quoque, unáque reliquis Apostolis, dicit in Psal. 10. interpretatur Eucharistiam primùm confectam in Johan. cap. 12. & contra Donat. post. Coll. cap. 6. panem, & in Johan. tract. 59. panem Domini, non panem Dominum, in Psal. 3. Corporis sui figuram, contra Adamant. cap. 12. Corporis sui signum, de verbo Domini secundum Matth. Serm. 11. Sacramentum Carnis & Sanguinis primùm confectum, de verbo Domini secundum Lucam. serm. 33. Cœnam manibus suis consecratam.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
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