Swabians, Saxons, and Hessians have not stated this quarrel in one shared way
So it is plain how tangled others have made the state of this quarrel, and how Lutherans have not always posed it one way.
The Swabians — Brenz, Schmidlin, and the rest who led first — wanted the divine properties poured into the human nature by the union's force, already in the womb.
The Saxons wanted communion of the divine properties of omnipotence, omnipresence, and the like in the assumed flesh, by the exaltation and the session at the right hand.
The Hessians looked more careful than the others in their Judgment on the Book of Concord (1576). Hospinian, Ursinus Wendelinus, Massonius (Anat. Germ. Part II), and others treat this at length.
Latin
UNDE patet, quam involutus fuerit ab aliis Status Controversiae, nec uno semper propositus modo a Lutheranis. Suevi enim, Brentius, Schmidlinus, &c. primi autores, effusionem voluerunt Proprietatum Divinar. in Humanam, vi Unionis, jam in Utero: Saxones Communionem Proprietatum Divinarum Omnipot. Omnipraes. &c. in assumpta Carne, vi Exaltationis & Sessionis a Dextris: Hassi, cautiores reliquis visi in Judicio suo de Libro Concordiae, A. 1576. Quae vide sis fuse apud Hospinianum, Ursinum Wendelinum, Massonium Anat. Germ. P. II. &c.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
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