A Candid Inquiry into the Controversies among Evangelicals · §693

Annotatio VI §.II Classis I.1: Judas at institution — no partaking (Lk 22; Jn 13)

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Class I, argument 1: at the Supper’s institution Christ reclines with the Twelve, one impious and plotting betrayal (Lk 22:14 with v.3).

That first unworthy guest did not eat Christ’s body in any mode: after the dipped Paschal morsel, Satan entered him (Jn 13:27) — no communion with Christ and his body (2 Cor 6).

Latin

CLASSIS PRIMÆ Argumentum primum suppeditat Institutionis S. Cœnæ Historia, quâ Christus cum duodecim discipulis suis, mensæ S. accubuisse fertur, unô eorum impio existente & Domini sui nefariam proditionem meditante Luc. 22. 14. coll. cum vers. 3. Hunc, primum S. Epuli indignum Convivam, Corpus Christi neutiquam manducasse, vel istius ullo modo participem factum esse, inde constat, quod acceptô à Christo obsonio, seu intincto, Paschalis convivii, Cœnam antecedentis, frustulo, Satanas in ipsum intrasse dicitur Joh. 13. 27. nullam cum Christo ejusque corpore communionem habens 2. Cor. 6.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

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