Annotatio V §.XI close: Jn 6:54 spiritual souls’ eating; stop before §.XII Lutheran testimonia
Near §.XIX’s end the Author asks how flesh stays incorrupt if fed by the Lord’s body and blood as by the tree of life — stacking petitio principii on Ignoratio Elenchi.
The real cause, from Christ’s mouth, is not corporal eating but Spiritual eating of souls alone (Jn 6:54: eat my Flesh, drink my blood — eternal life as to the body; I will raise him). Stop §.XI before §.XII.
Latin
Quomodo enim (quærit Autor circa finem Paragraphi XIX, Elenchi Ignorationem petitione principii adaucturus) incorruptio maneat caro, quæ à corpore Domini & sanguine, velut ab arbore vitæ, alitur & sustentatur? Quodsi verò Auctor genuinam causam Incorruptibilitatis corporum eorum, quæ dignè Eucharistiam perceperunt, & unde resurrectionis spem indepta sint, cognoscere cupit, ex ipsius Christi ore istud intelligat, non corporalem corporis Christi Manducationem, eam esse, sed Spiritualem Animarum, de qua, & quidem sola, ex hypothesi Autoris, ita Christus Joh. 6. Qui manducat Carnem meam & bibit sanguinem meum, hoc ipso habet vitam æternam, putà quà corpus, non quà animam, namque suscitabo eum in die novissimo, vers. 54.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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