Annotatio V §.X close: Beza reductio — faith-presence not empty; Tractat Germ. §.XV — stop before §.XI
Unless confessing presence by faith empties the Supper; or Christ’s body cannot be present by faith though the whole Christ dwells in our hearts by faith; or faith-presence is empty imagination (the Author’s pen nearly blaspheming) so that faith itself becomes empty fiction.
Or unless he who sets Christ’s flesh most present by faith denies the body is already present in the Supper as faith’s object before faith is exerted, and as present is offered to faith — see German Tractate §.XV p.64. Stop §.X before §.XI.
Latin
Nisi fortè qui hoc fatetur, Cœnam S. evacuèt; aut non possit Christi corpus per fidem præsens esse, cùm tamen totus Christus per fidem in cordibus nostris habitet; aut præsentia corporis per fidem, sit merè imaginaria & inane commentum (uti calamus Autoris mentem fortè ejus præcurrens, tantum non blasphemat) perque consequens, fides mera Imaginatio & inane Commentum sit; aut denique, qui per fidem, carnem Christi præsentissimam statuit, hic ipse neget, corpus Christi, ceu objectum fidei, in Cœna, etiam jam ante fidem exsertam, in eadem præsens esse, atque prout præsens est, fidei offerri ac exhiberi. Vid. Tractat. meum Germ. §. XV. pag. 64.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
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