Annotatio V §.II: Augustine antitheses — spiritual eat/drink; sacrament vs virtue; visible vs invisible body
Augustine’s antitheses (via Picherellus): something spiritually eaten and drunk; flesh and blood vs their sacrament; sacrament vs the sacrament’s virtue; what is taken in the sacrament vs what is eaten in the sacrament’s truth.
Further: eat the Lord’s bread vs eat the Lord as bread; sacrament celebrated visibly vs understood spiritually; eat the body itself vs not; invisibly vs visibly (Joh. tracts).
Latin
Ut de verbis Apost. serm. 2. esse in Cœna aliquid quod spiritualiter manducatur, spiritualiter bibitur, & in Joh. tract. 26. esse carnem & sanguinem, & esse carnis & sanguinis sacramentum, & de verbis Apostoli serm. 2. esse aliud sacramentum, aliud virtutem sacramenti, esse aliquid quod sumitur in sacramento, & esse aliquid, quod ipsâ (Sacramenti) veritate manducatur & bibitur. in Johann. tractat. 59. Panem Domini manducare, & panem Dominum manducare, in Psal. 98. visibiliter celebrari sacramentum & Spiritualiter intelligi Sacramentum Epist. ad Cæsar. Ipsum corpus manducare, & non ipsum corpus manducare: Ipsum invisibiliter, & non ipsum visibiliter, in Johan. tract. 26.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
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