A Candid Inquiry into the Controversies among Evangelicals · §630

Annotatio V §.I close: POSTERIOR improper spiritual-supernatural; flesh via soul to blessed resurrection — stop before §.II

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§.I close: the POSTERIOR / Improper eating in the Supper is Spiritual and Supernatural — far above the proper oral/carnal of consecrated bread alone.

It benefits not soul only but flesh too (soul mediating), because of Christ’s flesh spiritually eaten in and outside the Supper, unto blessed resurrection. Stop before §.II.

Latin

POSTERIOR, seu Impropria, in S. Cœna, Spiritualis & Supernaturalis appellanda, uti propriâ orali & carnali, quæ solius panis consecrati in Cœna est, immane quantum præstat; ita non spiritui duntaxat humano, seu hominis animæ, verùm etiam carni ejus, mediante anima, propter carnem Christi, spiritualiter, cùm extra, tùm intra Cœnam S., comestam, in beatam, ad vitam æternam, resurrectionem cedit.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

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