Annotatio V §.I open: Manducatio propria vs impropria — physical eating into mouth and stomach
Annotatio V opens on Oral Eating of Christ’s Body. §.I: Eating is Proper or Improper.
PROPER is physical: take corporal food into the mouth and send it down into the stomach — both reception and swallowing required; mouth-only then spit-out is not proper eating.
Latin
ANNOTATIO V. De Manducatione Corporis Christi Orali. §. I. MANDUCATIO, actionem quandam designans, vel Propria est, vel Impropria. PROPRIA est actio Physica, seu naturalis, consistens in assumptione esculenti alicujus Corporalis, seu propriè sic dicti, in os corporis, demissioneque ejusdem in stomachum. Unde ad propriè dictam Manducationem hæc Tria, tanquam essentialia, requiruntur (1) Esculentum Corporale, ceu Objectum actionis (2) Duplex Actio Corporalis circa objectum, quarum Prior esculenti corporalis assumptione, seu receptione in os; Posterior demissione ejus in stomachum absolvitur. Utraque actio ad Manducationem propriè sic dictam, æquè necessaria: neque enim ille propriè manducare, i. e. physicè edere dicitur, qui esculentum in os solummodò recipit, mox idem ex ore emissurus, sed is demum, qui receptum in os esculentum, etiam per guttur in stomachum demittit.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
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