Annotatio IV §.XXIII close: double mode of existing from conception via hypostatic union — stop before §.XXIV
§.XXIII close (n. 5): the body’s double mode of existing belonged before the resurrection no less than after — spirituality of the body brought from the beginning by hypostatic union into the Virgin’s womb, not first from resurrection power (1 Cor. 15 with Gen. 2:7).
Else Adam’s living-soul / last-Adam life-giving-spirit correspondence fails unless the second Adam was so from conception’s moment. Stop before §.XXIV.
Latin
Quin Num. 5tô. Duplicem hunc existendi Corporis Christi Modum, non minùs ante, quàm post resurrectionem, isti competiisse, evincit ex 1. Cor. 15. De Spirituali existendi modo, ab ipsâ inde corporis Christi conceptione, ita pronuncians: Non ex aliqua virtute Resurrectionis Christus, sed inde à principio, per vim hypostaticæ suæ Unionis, Spiritualitatem corporis ipsam, secum attulisse in uterum B. Virginis. Aliter enim si fuisset, incongruè satis saltem minùs appositè, ab Apostolo, citationem illam præmittente Gen. 2, 7. factus est primus Homo Adam in animam viventem, subjungitur & hoc (quasi quod priùs jam dicto sic respondeat, ut & citi quoque, nonnullis videatur) Factus est novissimus Adam in spiritum vivificantem 1. Cor 15, 45. Primus autem Adam, ab ipso primordio condituræ suæ, in animam viventem factus est. Quæ igitur jam paritas, quæ symphōnēsis aut Correspondentia erit, nisi & secundus Adam in spiritum vivificantem, ab ipso quoque conceptionis suæ momento, ita factus fuerit? p. 331. circa finem.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
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