Annotatio IV §.XX: (2–3) Silence spiritual-mode half; Strauch despairs — organ of eating usually named Faith
(2) Danhauer and Strauch parade the confession’s presence half (admitted by Reformed and Lutheran alike) but wrap in deep silence the half that everywhere preaches the mode as Spiritual, opposed to corporal.
(3) On the organ of eating, Strauch plainly despairs of Lutheran consensus — other confessions obscurely name FAITH as the organ of sharing the heavenly thing; let others judge neoteric Waldenses who seek Calvinist protection.
Latin
(2) Introductura eam Confessionis Waldensium partem, quâ Corporis Christi in Cœna præsentiam isti profitentur, à Reformatis non minùs quàm Lutheranis admissam, alteram tamen Confessionis partem, quâ præsentiæ hujus modum ubique deprædicant Spiritualem, corporali oppositum, alto silentio involvit Danhauerus §. 31. & Strauchius cit. aphorism. in ekthesei §. 1. (3) Organon manducationis corporis Christi ex mente Waldensium expositurus Strauchius, de Waldensium cum Lutheranis Consensu planè desperat, ita §. 2. scribens: Cæterùm cum in aliis Waldensium Confessionibus obscuriuscule exponatur sacramentorum doctrina, & organon participandi rei cælestis plerumque FIDES nominetur, aliorum sit de Orthodoxia Waldensium Neotericorum, & imprimis eorum qui Calvinianorum tutelam implorant, judicium &c. &c.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
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