Annotatio IV §.XIX close: Vladislaus confession — four Scripture heads; neither corporal nor bare sign — stop before §.XX
Waldenses to Vladislaus (part 2): Scripture proposes four heads — (1) the Sacrament is bread and wine; (2) that bread/wine are Christ’s true body and Blood; (3) New Testament/covenant; (4) participation of body and blood.
Beware two ditches: lifting too high into CORPORAL/personal presence to our bodies, or sinking to a BARE bloodless Sign — they inculcate Spiritual eating, corporal shut out. Stop before §.XX (Lutheran comparison).
Latin
Præterea parte 2. … Waldenses pag. 292. de Sacramento Eucharistiæ quatuor nobis divinam Scripturam credenda proponere perhibent, quorum Primum faciunt, quod Sacramentum hoc, panis & vinum sit. Secundum, quod panis ille sit verum corpus Christi, & vinum sit verus Sanguis Christi… Quibus quidem verbis Christi si quis præpostero ordine priùs velit intellectum obtrudere… ut aut nimis in altum se subvehat, hoc est, quod velit integrum Christum inibi viventem CORPORALITER seu personaliter præsentem corporibus nostris… aut è diverso minus sese in ima dejiciat … ut nullo modo Christum hic esse ferat, sed solum NUDUM & exsangue ac nihil operans in anima, SIGNUM… Tertium… Novum Testamentum… Quartum… panis ille sit participatio corporis Christi & Vinum Sanguinis ejus… Spiritualem manducandi Corporis Christi modum, excluso corporali, innumeris vicibus inculcantes…
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
- Copy-text Locked Latin, Prefatio §II + Crimina heads + Part I Protheoria densify (Latin)
- Copy-text Locked Latin, Prefatio Crimina defenses densify (IV + Crimina I–II opening) (Latin)
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- Copy-text Locked Latin, Coena Domini body start densify (Q.I–II / Precariae Hypotheses) (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.