Annotatio IV §.XVI: Bernard’s triple — spiritual food, spiritual presence, spiritual eating by faith
Bernard’s sinewy triple on the Supper: (1) food of the mind = Spiritual food; (2) present and exhibited spiritually, not corporally;
(3) therefore eaten spiritually — eating matches the food’s nature: corporal food for the body, spiritual food received by faith for the faithful soul’s increase of faith and communion with Christ (cf. John 6:56).
Latin
Quô duplici effatô nervosissimâ omnem de corpore Christi in S. Cœna veritatem perorat, (1) faciendo istud cibum mentis eóque cibum Spiritualem, quodque idcirco (2) non corporaliter, sed spiritualiter præsens sit ac exhibeatur. Denique, (3.) Spiritualiter exhibitum, spiritualiter etiam proptereà manducetur, quia naturam rationemque cibi insequatur natura & ratio manducationis; Eóque, uti cibus corporalis, corporaliter assumtus, in corporis usum, ita cibus spiritualis, spiritualiter seu fide acceptus, in usum Spiritus, seu Animæ fidelis, i. e. in augmentum ac stabilimentum fidei communionisque cum Christo concedat. Confer Sermonem Bernhardi de S. Cœna in Caput VI. Johannis versum 56. 563.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
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