A Candid Inquiry into the Controversies among Evangelicals · §561

Annotatio IV §.XIV: Paschal Homily — suffered body vs host; SPIRITUALE CORPUS; pledge and FIGURE

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Paschal Homily: much difference between the body in which Christ suffered and the body consecrated in the host.

The suffered body has Mary’s flesh, blood, bones, soul; the SPIRITUAL BODY we call Host is from many grains, without blood or soul — temporal, chewable; the Mystery is pledge and FIGURE; Christ’s body is the truth itself.

Latin

Nam hunc in modum Homilia una, quæ Paschalis est, populum instituit: Multum interest inter corpus in quo passus est Christus, & corpus quod in hostia consecratur, corpus quidem in quo Christus passus est, ex Mariæ Virginis carne natum est, ac sanguine, ossibus, cute, nervis & membris humanis atque anima rationali constat; At SPIRITUALE ejus CORPUS, quod Hostiam appellamus, ex multis granis collectum est, sine sanguine, ossibus, membris, sine anima. Deinde Christi corpus quod semel mortuum est & à morte resurrexit, deinceps nunquam morietur, sed æternum est & impassibile, Hostia verò ista temporarie est corruptibilis in varias partes distributa, dentibus confecta & in ventrem transmissa, denique Mysterium hoc, pignus est & FIGURA; Christi corpus est veritas ipsa.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

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