Annotatio IV §.X: Mejerus — six ages; sixth accelerates errors and superstitions
Mejerus: Age V still good; IV better; the first three best — then ages follow in which Christianity puts on a new, worse face.
Six ages from the Church’s beginnings to the Reformation: errors creep in the first five; in the sixth they rush in faster and openly.
Latin
Et hactenus Statum Religionis Christianæ Seculo quidem V. bonum, meliorem Seculo quarto, optimum tribus primis seculis, cognovimus, nunc demum subsequuntur secula, quibus in deterius ruere incipit Christianismus, atque novam prorsus induit faciem. Deterior hic Religionis Christianæ Status, qui Seculo VI. capit, primis temporibus fuit malus, mediis pejor, ultimis vero, ante reformationem, pessimus. Atque sic à primordiis Ecclesiæ Christi usque ad Reformationem, sex distincta intervalla, seu ætates religionis christianæ, in historia annotamus. Primis quinque seculis sensim & nonnunquam sine sensu gliscere, seculo denique sexto, cursu quodam velociore atque palam ruere in Christianâ religione novos errores ac superstitiones observamus. Etiamsi verò, observante Mejero, Seculo sextô, velociori quôdam cursu novi errores ac superstitiones irruere ingruereque cœperint,
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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