A Candid Inquiry into the Controversies among Evangelicals · §527

Annotatio IV §.VIII: Ambrose — consecration’s change in the symbols is only spiritual

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Ambrose (De Sacr. 4.4), late in the century, agrees: every change that consecration works in the Supper’s symbols is only spiritual.

You yourself were an old creature; after consecration you begin to be a new one. Ordinary bread before the blessing-words; when consecration comes, from bread is made Christ’s body.

Latin

Athanasio adstipulatur Rhetorum Sacrorum, circa exitum ejus Seculi, disertissimus, videl. S. AMBROSIUS, mutationem omnem quæ in symbola S. Cœnæ, per consecrationem eorum, competit, nonnisi spiritualem esse indigitans, Lib. 4. de Sacram. cap. 4. Tu ipse, inquit, eras, sed Vetus Creatura, postquam consecratus es, nova creatura esse cœpisti. Et iterum: Tu fortè dices, panis meus usitatus est; sed panis iste panis est, ante verba benedictionis sacramentorum, ubi accesserit consecratio, de pane fit corpus Christi.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.