A Candid Inquiry into the Controversies among Evangelicals · §508

Annotatio IV §.V: First Christians’ koinonia with Apostles = communion with Father and Theanthropos Son — spiritual

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So the first Christians’ koinōnia with the Apostles — and of every rightly communicating person through all ages — is at once communion with the heavenly Father and with His Son the God-man Jesus Christ (1 John 1:3), always to remain.

Yet it is Spiritual: Christ came not by water only but by water and blood.

Latin

Quorum Christianorum puta primorum hoc pacto Communio seu koinōnia fuit, cum Apostolis fuit, & uti istorum, ita ritè communicantium quorumvis, per omnia secula, cum iisdem, eoque simul koinōnia meta tou patros kai meta tou huiou Iēsou Christou, Communio & cum Patre Cœlesti & cum Filio ejus Theanthrōpō Jesu Christo, semperq; mansura, 1. Joh. 1. 3.; at Spiritualis, quandoquidem Christus, utut venit non tō hydati monon, all' en tō hydati kai tō haimati.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
Copy-text Locked Latin, Prefatio §II + Crimina heads + Part I Protheoria densify (Latin)
Copy-text Locked Latin, Prefatio Crimina defenses densify (IV + Crimina I–II opening) (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.