Annotatio IV §.V: Acts 2 — new converts devoted to Apostolic teaching and koinonia
Acts 2:42: Jews newly converted by Peter’s sermon — the first of all — kept attending assiduously (proskarterountes).
Not only to the Apostles’ teaching (didachē), including on the Supper, but also to the koinōnia Paul sets out in 1 Cor. 10:16–20.
Latin
Ex Act. 2. 42., ubi Judæi, mediante Petri sermone, ad Christianismum noviter conversi, iidemque primi omnium, proskarterountes, i. e. assiduè atque perpetuò incumbentes sistuntur, non tantum didachē tōn Apostolōn, Doctrinæ, etiam de Cœna, Apostolicæ, sed & tē koinōnia ab Apostolo 1. Cor. 10. à vers. 16. ad 20. inclusivè expositæ.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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